Day 1: Jesus – Light to the Nations

Ukrainian President Volodymyr Zelensky

Since Russia launched its invasion of Ukraine, the galvanizing figure of Ukrainian president Volodymyr Zelensky has become a familiar face to the nations of the world. Against the Russian claim that they invaded Ukraine to get rid of its Nazi government, Zelensky replies that he is Jewish. How then could his government then be a Nazi one, he asks. Zelensky has since gone on a virtual tour of the halls of power of nations around the world. He has given pitch-perfect addresses to government bodies of many nations. Zelensky spoke to the British Parliament, US Congress, the German Bundestag, the Israeli Knesset, the Canadian Parliament, the Italian Parliament, the Japanese Parliament, and the United Nations General Assembly, among others. He has been given the highest Czech honor, as well as national honors in Latvia, Lithuania, and Poland.     

The Jews – Light to the Nations

Zelensky has gone on a virtual tour of parliaments and halls of power of the world’s nations. He chastises, encourages, pleads, and goads them into moral action on behalf of Ukraine. He illustrates so well the prophecy that Isaiah foretold 2700 years ago about the Jewish people. Isaiah had prophesied:

“I, the Lord, have called you in righteousness;
    I will take hold of your hand.
I will keep you and will make you
    to be a covenant for the people
     and a light for the Gentiles,

Isaiah 42:6

Nations will come to your light,
    and kings to the brightness of your dawn.

Isaiah 60:3

Jews have since carried this mantle of being a ‘light to the nations’ given 2700 years ago through Isaiah. They ponder its meaning. We know this from search results on popular Israeli websites. Here are the ‘Light to the nations’ results in TimesOfIsrael, and here similarly for the Jerusalem Post.  

Claims to be a ‘Light to the Nations’

In spite of his prominent voice before nations today, Zelensky has never claimed to be a ‘light to the nations’. That would be presumptuous. The one Jewish person in history who is on record as having claimed that distinction is Jesus. But it is not only his claim to be such a ‘light’ that stands out. Rather, it is when and how he made it is remarkable. We look at this here and reflect on whether his legacy justifies this claim.

After the Triumphant Entry on Palm Sunday

Jesus had just entered Jerusalem mounted on a donkey as prophesied 500 years earlier. He did so on the exact day that the prophet Daniel had prophesied 550 years before. The Jews had been arriving from many countries for the upcoming Passover festival. Therefore Jewish pilgrims crowded Jerusalem.

The manner of Jesus’ arrival had caused a stir among the Jews. But it was not only the Jews who noticed his arrival. The Gospel records what happened right after he entered Jerusalem.

Jesus coming through Jerusalem on a Donkey

 20 Now there were some Greeks among those who went up to worship at the festival. 21 They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

John 12:20-22

 The Greek – Jew barrier in ancient times

It was extremely unusual for Greeks, (that is Gentiles or non-Jews), to be at a Jewish festival like Passover. The Jews shunned the Greeks and Romans of that time since they were pagans and considered unclean. And most Greeks considered the Jewish religion with only one (unseen) God and its festivals to be foolish. So these people regularly stayed apart from each other. The Gentile, or non-Jewish, society was many times larger than the Jewish society. So the Jews lived in a sort of isolation from much of the world. Their different religion, their kosher diet, and their exclusive Book created a barrier between the Jews and the Gentiles. Each side displayed hostility toward the other side (as we saw with the Maccabees and bar kochba).

The Jews and Greeks

… Prophesied to come down

But Isaiah (750 BCE) claimed to see far into the future and he foresaw a change for the nations.  He had written:

Isaiah in Historical Timeline

 49 Listen to me, you islands;
    hear this, you distant nations:
Before I was born the Lord called me;
    from my mother’s womb he has spoken my name…

Isaiah 49: 1

And now the Lord says—
    he who formed me in the womb to be his servant
to bring Jacob back to him
    and gather Israel to himself,
for I am honored in the eyes of the Lord
    and my God has been my strength—
he says:
“It is too small a thing for you to be my servant
    to restore the tribes of Jacob
    and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
    that my salvation may reach to the ends of the earth.”

Isaiah 49: 5-6

 60 “Arise, shine, for your light has come,
    and the glory of the Lord rises upon you.
See, darkness covers the earth
    and thick darkness is over the peoples,
but the Lord rises upon you
    and his glory appears over you.
Nations will come to your light,
    and kings to the brightness of your dawn.

Isaiah 60:1-3

So Isaiah had foretold that the coming ‘servant’ of the Lord, though Jewish (‘the tribes of Jacob’), would be a ‘light for the Gentiles’ (all the non-Jews). He prophesied that this light would reach to the ends of the earth.  But how could this happen with this barrier between the Jews and the Gentiles firmly set these hundreds of years?

Jesus’ Entry that Day begins the dismantling

That day when Jesus entered Jerusalem the light began to draw the first Gentiles because we see some approaching him.  Here at this Jewish festival were Greeks who had journeyed to Jerusalem to meet him.  Jesus had raised their interest. But would they, considered unclean by the Jews, be able to see him?  They asked Jesus’ disciples, who brought the request to Jesus.  What would he say?  The Gospel continues

23 Jesus replied, “The hour has come for the Son of Man to be glorified.24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies,it remains only a single seed. But if it dies, it produces many seeds.25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. 28 Father, glorify your name!”

Then a voice came from heaven, “I have glorified it, and will glorify it again.”29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

Jesus: The Light of this World

30 Jesus said, “This voice was for your benefit, not mine. 31 Now is the time for judgment on this world; now the prince of this world will be driven out.32 And I, when I am lifted up from the earth, will draw all people to myself.”33 He said this to show the kind of death he was going to die.

34 The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”

35 Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you.Whoever walks in the dark does not know where they are going. 36 Believe in the light while you have the light, so that you may become children of light.”When he had finished speaking, Jesus left and hid himself from them.

John 12: 23- 36

Belief and Unbelief Among the Jews

37 Even after Jesus had performed so many signs in their presence, they still would not believe in him. 38 This was to fulfill the word of Isaiah the prophet:

“Lord, who has believed our message
    and to whom has the arm of the Lord been revealed?”

39 For this reason they could not believe, because, as Isaiah says elsewhere:

40 “He has blinded their eyes
    and hardened their hearts,
so they can neither see with their eyes,
    nor understand with their hearts,
    nor turn—and I would heal them.”

41 Isaiah said this because he saw Jesus’ glory and spoke about him.

42 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; 43 for they loved human praise more than praise from God.

44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness.

47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world.48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day.49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”

John 12: 37-50

Against the prevailing Jew-Gentile animosities of that day, Jesus said that he would be ‘lifted up’. He predicted that this would draw ‘all people’ – not just the Jews – to himself. 

Jesus boldly claimed that he had ‘come into the world as a light’ (v.46) which the previous prophets had written would shine on all nations.  And on the day when he entered Jerusalem, that light first began to shine on the Gentiles.  

Jesus’ Light to the Nations in History

Consider now how the halls of power, with their accompanying institutions, where Zelensky has been speaking recently, have come about by Jesus’ influence on the nations. 

Here are some quick examples.

These practices, customs, and institutions that we often take for granted today across the many nations came about as people throughout history were influenced by Jesus. From a strictly historical point-of-view, Jesus of Nazareth has been the brightest Jewish light shining upon many nations. Isaiah’s predictions 2700 years ago have come true through Jesus’ historical influence on the nations.

Passion Week Day-by-Day

But Jesus did not simply come to be a Light to the nations. He had also declared War on death itself. How he goes about this struggle is reviewed in a day-by-day recounting of his activities in Passion Week. We will go through each day of Passion or Holy Week and note what Jesus does and says each day. From these we will recognize patterns going back to the beginning of the world, bringing fresh meaning to his activities that week. We also reflect on the Jesus-as-Israel lens we have adopted. 

The following chart goes through each day of this week. On Sunday, the first day of the week he fulfilled three different prophecies given by three previous prophets. First, he entered Jerusalem mounted on a donkey as prophesied by Zechariah. Second, he did so in the time prophesied by Daniel. Third, his message and miracles started to light an interest among the Gentiles. Isaiah had foretold this would shine as a light to the nations, growing brighter to people around the world.

Events of Passion Week – Day 1 – Sunday

We continue looking at the events of Monday, Day 2 of Passion week next.

Jesus declares War: As King, To an undefeated Enemy, Precisely on Palm Sunday

The Books of Maccabees, found in the Apocrypha, vividly recounts the warfare waged by the Maccabees (Maccabeus) family against the Greek Seleucids. The Seleucids were trying to impose Greek pagan religion upon the Jews of Jerusalem in 168 BCE. Most of the historical information about this war comes from the First Book of Maccabees (1 Maccabees). It describes how the Seleucid Emperor, Antiochus IV Epiphanes, instigated a de-Judaizing of Judea.  

Maccabean Wars in Biblical Timeline
Judas Maccabees

In 168 BCE Antiochus IV entered Jerusalem by force, killing thousands of Jews. Then he desecrated the Temple by mixing pagan religious practices with the Temple worship handed down by Moses. Antiochus IV forced Jews to also adopt pagan practices by sacrificing and eating pigs, desecrating the Sabbath, and forbidding circumcision.

Matthias Maccabees, a Jewish Priest, and his five sons then rose in revolt against Antiochus IV, adopting a successful guerrilla warfare campaign. After Matthias died, one of his sons, Judas (The Hammer) Maccabees led the war. Judas was very successful because of his brilliant military planning, bravery, and prowess in physical battle. He eventually forced the Seleucids to retreat. So the region around Jerusalem was briefly independent of the Hasmonean dynasty until the Romans took control. The Jewish festival Hanukkah today commemorates the winning back and cleansing of the Jewish temple from Antiochus IV’s defilement.

Zealous Jews going to war for the Temple

Model of Second Jewish Temple: Many fought for its purity

Religious convictions about the Temple, strong enough to go to war for, have been part of Jewish heritage for 3000 years. Josephus and Bar Kochba are well-known historical Jewish figures who waged war to preserve the purity of the Jewish Temple. Still today, some Jews risk conflict and battle to pray at the Temple Mount.  

Like the Maccabees, Jesus was also very zealous for the Temple and its worship. He was zealous enough to also go to war over it.  However, how he engaged in his warfare, and who he fought, was very different than the Maccabees.  We have been looking at Jesus through his Jewish lens and we look now at this warfare and opponent. Later we see how the Temple figured into this struggle.  

Triumphant Entry

Jesus had revealed his mission by raising Lazarus and now he was on his journey to Jerusalem. The way he would arrive had been prophesied hundreds of years before. The Gospel explains:

12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches and went out to meet him, shouting,

“Hosanna!”

“Blessed is he who comes in the name of the Lord!”

“Blessed is the king of Israel!”

14 Jesus found a young donkey and sat on it, as it is written:

15 “Do not be afraid, Daughter Zion;
    see, your king is coming,
    seated on a donkey’s colt.”

16 At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.

17 Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18 Many people, because they had heard that he had performed this sign, went out to meet him. 19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”

John 12: 12-19

Jesus’ Entry – according to David

Period of Kings when they led processions into Jerusalem

Starting with David, ancient Israelite kings would annually mount their royal horse and lead a procession into Jerusalem. Likewise, Jesus re-enacted this tradition when he entered Jerusalem riding a donkey on the day now known as Palm Sunday. The people sang the same song from the Psalms for Jesus as they had done for David:

25 Lord, save us!
    Lord, grant us success!

26 Blessed is he who comes in the name of the Lord.
    From the house of the Lord we bless you.
27 The Lord is God,
    and he has made his light shine on us.
With boughs in hand, join in the festal procession
    up to the horns of the altar.

Psalm 118:25-27

The people sang this ancient song written for the Kings because they knew Jesus had raised Lazarus. So they were excited at his arrival into Jerusalem. The word they shouted, ‘Hosanna’ meant ‘save’ – exactly as Psalm 118:25 had written long before. 

But what was he going to ‘save’ them from? 

The prophet Zechariah tells us.

The Entry Prophesied by Zechariah

Though Jesus re-enacted what the former kings had done hundreds of years earlier, he did it differently.  Zechariah, who had prophesied the coming Christ’s name, had also prophesied that the Christ would enter Jerusalem mounted on a donkey. 

Zechariah and other Old Testament Prophets in History

The Gospel of John quoted part of that prophesy above (it is underlined).  Zechariah’s complete prophecy is here:

 Rejoice greatly, Daughter Zion!
    Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,

    on a colt, the foal of a donkey.
10 I will take away the chariots from Ephraim
    and the warhorses from Jerusalem,
    and the battle bow will be broken.

He will proclaim peace to the nations.
    His rule will extend from sea to sea
    and from the River to the ends of the earth.
11 As for you, because of the blood of my covenant with you,
    I will free your prisoners from the waterless pit.

Zechariah 9:9-11

The Coming King will fight … who?

This King prophesied by Zechariah would be different from all other kings. He would not become King by using ‘chariots’, ‘warhorses’, and ‘battle bows’. This King would remove these weapons and would instead ‘proclaim peace to the nations’. However, this King would still have to struggle to defeat an enemy. He would have to fight in a war to the death.

The Final Enemy – Death Itself

The “pit”

When we speak of saving people from death we mean saving someone so that death is delayed.  We may, for example, rescue someone who is drowning, or provide some medicine that saves someone’s life.  This ‘saving’ only postpones death because the saved person will die later.  But Zechariah was not prophesying about saving people ‘from death’ but about rescuing those imprisoned by death – those already dead.  This King prophesied by Zechariah to come on a donkey was to face and defeat death itself– freeing its prisoners. This would require an enormous struggle.

So what weapons was the King going to use in this struggle with death? Zechariah wrote that this King would only take “the blood of my covenant with you” to his battle in ‘the pit’.1 Thus, his blood would be the weapon with which He would face death.

By entering Jerusalem on the donkey Jesus declared himself to be this predicted King – the Christ.

Why Jesus weeps with sorrow

When Jesus entered Jerusalem on Palm Sunday (also known as the Triumphant Entry) the religious leaders opposed him.  The Gospel of Luke describes Jesus’ response to their opposition.

41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

Luke 19:41–44

Jesus said specifically that the leaders should have ‘recognized the time of God’s coming’ on ‘this day’.  What did he mean?  What had they missed?

The Prophets had Predicted ‘the Day’

Centuries before, the prophet Daniel had prophesied that Christ would come 483 years after the decree to rebuild Jerusalem. We had calculated Daniel’s expected year to be 33 CE– the year that Jesus entered Jerusalem on a donkey. Predicting the year of the entry, hundreds of years before it happened, is astonishing, but we can even calculate his arrival on the day. (Please review here first as we build on it).

The Length of Time

The prophet Daniel had predicted 483 years using a 360-day year before the revealing of the Christ.  Accordingly, the number of days is:

483 years * 360 days/year = 173 880 days

But in terms of the modern international calendar with 365.2422 days/year this is 476 years with 25 extra days. (173 880/365.24219879 = 476 remainder 25)

The Countdown Starts

When was the decree to restore Jerusalem which started this countdown?  It was given:

In the month of Nisan in the twentieth year of King Artaxerxes …

Nehemiah 2:1
Jewish Calendar

Nisan 1 began their New Year, giving reason for the King to talk to Nehemiah in the celebration.  Nisan 1 would also be marked by a new moon since their months were lunar.  Astronomical calculations place the new moon of Nisan 1 of the 20thyear of Persian Emperor Artaxerxes at 10 PM on March 4, 444 BCE in our modern calendar.2 

The Countdown Ends…

So adding the 476 years of Daniel’s prophesied time to this date brings us to March 4, 33 CE. (There is no year 0, the modern calendar going from 1BCE to 1 CE in one year).  The Table summarizes the calculations.

Start year444 BCE (20th year of Artaxerxes)
Length of time476 solar years
Expected arrival in Modern Calendar(-444 + 476 + 1) (‘+1’ because there is no 0 CE) = 33
Expected year33 CE
Calculating the arrival of the Anointed One (= Christ)

…to the Day

Adding the 25 remaining days of Daniel’s prophesied time to March 4, 33 CE gives us March 29, 33 CE. This is shown in the table and illustrated in the timeline below.  

Start – Decree IssuedMarch 4, 444 BCE
Add the solar years (-444+ 476 +1)March 4, 33 CE
Add the remaining 25 daysMarch 4 + 25 = March 29, 33 CE
March 29, 33 CEPalm Sunday Entry of Jesus to Jerusalem
Calculating to the Day

March 29, 33 CE, was Sunday– Palm Sunday– the very day that Jesus entered Jerusalem on the donkey, claiming to be the Christ.  

By entering Jerusalem on March 29, 33 CE, seated on a donkey, Jesus fulfilled both the prophecy of Zechariah and the prophecy of Daniel – to the day. 

Daniel had predicted 173 880 days before revealing of the Christ ; Nehemiah had started the time. It concluded on March 29, 33 CE when Jesus entered Jerusalem on Palm Sunday

These many prophecies fulfilled on one day indicates the signs God used to identify His Christ.  But later that same day Jesus fulfilled yet another prophecy from Moses.  In doing so he set in motion the events leading to his struggle with the ‘pit’ – his enemy death.  We look at this next.


  1. Some examples on how ‘pit’ meant death for the prophets:

15 But you are brought down to the realm of the dead,
    to the depths of the pit.

Isaiah14:15

18 For the grave cannot praise you,
    death cannot sing your praise;
those who go down to the pit
    cannot hope for your faithfulness.

Isaiah38:18

22 They draw near to the pit,
    and their life to the messengers of death.

Job33:22

They will bring you down to the pit,
    and you will die a violent death
    in the heart of the seas.

Ezekiel28:8

 23 Their graves are in the depths of the pit and her army lies around her grave. All who had spread terror in the land of the living are slain, fallen by the sword.

Ezekiel32:23

You, Lord, brought me up from the realm of the dead;
    you spared me from going down to the pit.

Psalm30:3

 2. For conversions between ancient and modern calendars (e.g. Nisan 1  = March 4, 444BC) and calculations of ancient new moons see Dr. Harold W. Hoehner’s, Chronological Aspects of the Life of Christ.  1977. 176pp.